Post 7. Cydonia (A Region of Mars), Part 1: The Face on Mars

Figure 1.  Mars Global Surveyor wide angle color image of  the Face

 on Mars and other anomalous landforms of Cydonia with alignments

 not shown (1999).  Courtesy of NASA/JPL/Malin Space Science

 Systems.  Click on the picture to enlarge the photograph.

 

Figure 2.  Mars Global Surveyor wide angle color image of the Face

on Mars and other anomalous landforms of Cydonia with alignments

 shown (1999).  Courtesy of NASA/JPL/Malin Space Science 

Systems.  Click on the picture to enlarge the photograph.

 

 

Most people are now aware that a "Face on Mars" was photographed by the Viking 1 orbiter in 1976 during the course of the mission of the Viking 1 and 2 orbiters to photograph the surface of Mars. Studies of the Face on Mars conducted by man since that time have revealed that, in addition to the face, many of the surrounding landforms appear to have an artificial, as opposed to a natural appearance, as if they have been  geomorphologically modified by intelligent living entities possessing highly advanced technological or spiritual capabilities (Figures 1 and 2, click on the pictures to enlarge the photographs).  If so, what could have been the purpose of these living entities in modifying natural landforms into artificial landforms?  And why did they choose this region of Mars, called Cydonia, to do so?  In this two part study of the anomalies of Cydonia, we will address these questions and attempt to answer them.  However, we shall not discuss in detail background information concerning the Cydonia region of Mars and the Face on Mars.  Neither will we discuss in detail the missions of the spacecraft of NASA and the European Space Agency that have photographed Cydonia and the Face on Mars.  These spacecraft include the NASA Viking 1 and 2 orbiters (1976-1980), the NASA Mars Global Explorer (1997-2006), the NASA Mars Reconnaissance Orbiter (2006-), and the European Space Agency's Mars Express (2006-).  It is assumed that the reader is somewhat familiar with the mystery of the Cydonia region of Mars and the Face on Mars.  If not, there are sources available, where general information concerning this subject may be obtained.  One of the best of these, in the writer's opinion, is the article, Cydonia (region of Mars), by Wikipedia, a free encyclopedia (online).

 
Turning now to the landforms of Cydonia in proximity to, and inclusive of, the Face on Mars, as stated above, some believe that many of these landforms have been geomorphologically modified. This modification, it is believed, would not be readily apparent to one situated on the surface of Mars.  This is due to the large scale of the landforms in question.  For example, the Face on Mars (40.25° north latitude and 9.46° west longitude) is 1.2 miles in width, 1.6 miles in length, and just under 2,600 feet high.  Only from a perspective high above the surface of Mars looking down on this part of Cydonia-as were the Viking orbiters, when they took photographs of this region-would these landforms appear to be artificial rather than natural.  Therefore, if these landforms were modified by intelligent living entities in order to convey a message to visitors to Mars, it is not unreasonable to assume that this message was meant to be viewed by them, initially, from the perspective of a spaceship or spacecraft orbiting the planet.  And because man is the only known, indigenous, highly intelligent living entity dwelling in the solar system, it is difficult to escape the conclusion that this message was intended to be discovered by man.  Of course, the latter would first have to attain a level of technological maturity that would allow him to send an unmanned spacecraft to Mars, place the vehicle in orbit around the planet, and begin photographing its surface.  Only at that time would the Face of Mars and surrounding modified landforms be discovered and the message of Cydonia to man begin to be revealed.

Many have studied the anomalies of Cydonia since the Viking 1 orbiter first photographed the Face on Mars in 1976, and all of these individuals are deserving of recognition for the part they played in helping man understand these anomalies and the mystery that surrounds this region of Mars. Yet, despite the time and effort that has been expended in attempting to understand the mystery of Cydonia, the most important aspect of this mystery-the message of Cydonia-has eluded man until this time.  In the eyes of the Creator, however, perhaps the time is now appropriate for this message to be revealed.  In this blog, we shall address the mystery of Cydonia and try to understand its message.  One reason we shall try to do this is that it may be a message that the Creator feels is important for man to know and understand at this time.

Figure 3A (left).  The 1976 Viking view of the Face on Mars.

Figure 3B (right).  The 2001 Mars Global Surveyor view of 

the Face on Mars.  Courtesy of NASA/JPL/Malin Space Science

 Systems.  Click on the picture to enlarge the photograph.

 

The Face on Mars probably is the most appropriate place to begin this study.  When the Face on Mars was first discovered (see Figure 3A, click on the picture to enlarge the photograph), there was a controversy concerning whether this landform was just a trick of light and shadows or was a landform that had been actually sculptured to resemble the face of a living entity-one, who looks remarkably human. This controversy continued until NASA sent another unmanned spacecraft to Mars, called the Mars Global Surveyor. This vehicle photographed Mars between 1997 and 2006.  Its camera was capable of much greater resolution than that of the Viking orbiters of the 1970's (see Figure 3B, click on the picture to enlarge the photograph).  When the new photographs of the Face on Mars taken by the Mars Global Surveyor were studied by those who believed that the face was a sculptured work carved out of a natural landform, most concluded that the Face of Mars now seemed to lack the artificiality that, previously, led them to believe that it was a geomorphologically modified landform that resembled a face.  And if we compare Figure 3A and Figure 3B, there would appear to be little evidence, if any, to support the view that the landform is a modified landform and that the face was produced by living entities of an advanced interstellar civilization.  However, as we shall see, it is possible that man has underestimated the intelligence of these living entities, and that the Face on Mars, actually was produced by them, after all.

Figure 4.  The Face on Mars as viewed by Mars Global

Surveyor in 2001, showing what is believed to be sand

build-up covering the left side of the face.  Courtesy of

Nasa/JPL/Malin Space Science Systems.  Click on the

picture to enlarge the photograph.

 

 

As can be seen, there is a lack of symmetry between the left side and the right side of the face of the Face on Mars (Figure 4, click on the picture to enlarge the photograph).  Mr. Mac Tonnies and others believe that the fractured appearance of the left side of the face is the result of sand build-up. This sand build-up may be the result of winds that scour the right side of the face and deposit sand on the left side of the face.  It may be noted that in many places this layer of sand has collapsed, resulting in the fractured appearance, mentioned above.  Because of this layer of sand, it is difficult, if not impossible, to determine the features of the left side of the face beneath the sand.  However, it is possible that beneath the layer of sand covering the left side of the face, the latter is roughly symmetrical with the right side of the face, which is sand-free.  Perhaps, some would consider this to be sufficient evidence of the artificiality of the landform.  But even if this were true and beneath the partially collapsed layer of sand on the left side of the face, this side of the face was found to be roughly symmetrical with the right side of the face, a problem would still remain in the minds of most.  And that is that the right side of the face, which is sand-free, does not have the appearance of a face that was sculptured out of the landform-except in the most vague sense.  If living entities of an advanced interstellar civilization sculptured a face from this landform, one would have to conclude that they were not very skillful at this sort of thing.  Nevertheless, strange as it may seem, this does not mean that the landform was not sculptured  by intelligent living entities.  It only means that it was not sculptured to resemble a face.  

 

Rather than a face, it may have been sculptured into a form that was designed to produce a mixture of light and shadows that resembled a face when the rays of the sun struck the landform at a low angle from the west shortly before sunset on Mars.  Man's experience is such that he would view the sculpturing of a face from a landform 1.2 miles in width and 1.6 miles in length to be an amazing accomplishment by whoever might accomplish this.  However, an even more amazing accomplishment would be the sculpturing of a landform in such a manner that it produced a mixture of light and shadows that resembled a face when the rays of the sun struck the landform at a low angle from the west shortly before sunset.  If this is correct, then man has obviously underestimated the intelligence and capabilities of the living entities who are responsible for the Face of Mars and the other anomalous landforms of this part of Cydonia.

As noted above, the setting of the sun in the west at sunset on Mars and the illumination of the right side of the Face on Mars by the rays of the sun at that time is believed to have symbolic significance.  Of course, it would be helpful if we knew who, or what, the Face on Mars symbolized.  We will address that subject, shortly.  However, if we assume for now that the Face on Mars symbolizes a living entity-perhaps, a living entity of an advanced interstellar civilization-then this living entity appears to become illuminated and take on the form of a face sculptured from a landform at a time that is symbolically associated with sunset on Mars.  But this sunset may have a more general symbolic or metaphoric connotation.  It may, in fact, symbolize the end of the present age as the latter is understood in Christian eschatology (Mt. 12:31-32).  As we have seen in the study of the five UFO photographs earlier in this blog, the end of the present age, in Christian eschatology, is preceded by the day of the Lord (Isa. 2:10-22; Joel 2:1-11).  In this context, the living entity represented by the Face on Mars,  symbolically, may become active at the time of sunset as the latter is symbolized above.  Presumably, this activity  will occur on earth among mankind because the Face on Mars and the other anomalous landforms of this part of Cydonia, apparently, were produced in order that man may discover them and eventually arrive at an understanding of the message, or messages, conveyed by the symbolism associated with them. However, it would be premature to speculate what this activity involves, other than to state that it appears to involve man on earth and that it begins to take place near the time of the beginning of the day of the Lord.

 Figure 5. Viking orbiter mosaic showing landforms of

   Cydonia with popular, informal names (1976).  Courtesy

of NASA/JPL/Malin Space Science Systems.  Click on the

picture to enlarge the photograph.

As noted above, the setting of the sun in the west at sunset on Mars and the association of this event with the Face of Mars is believed to have symbolic significance.  However, the rising of the sun in the east on Mars and the association of this event with the Face on Mars is also believed to have symbolic significance, as well.  According to Mr. Richard Hoagland and others, astronomical charts of the Martian celestial vault reveal that on the summer solstice 500,000 years ago the sun rose in the east behind a landform at Cydonia, popularly called the Cliff (Figure 5, click on the picture to enlarge the photograph).  At the same time, it also rose at the mouth of the Face on Mars, as viewed from four small hills aligned to form a cross west of the face.  These four hills are popularly called the City Square.  In addition, according to Mr. Hoagland, just prior to the rising of the sun at dawn on that summer solstice 500,000 years ago, the earth rose above the horizon of Mars at the same place that the sun would  do so a short time later.  The heliacal rising of the earth at this time, it is believed, has symbolic significance that pertains to an important event that took place in the development of man on earth.  We will address that event, shortly. 

However, the rising of the sun at the time of the summer solstice mentioned above, and its association with the mouth of the Face on Mars, it is believed, also has symbolic significance.  In this regard, this symbolism, it is believed, pertains to the beginning of a new advanced civilization on Mars-one that served the Creator and whose home planet would become Mars.  The rising of the sun on this summer solstice 500,000 years ago is believed to refer to the beginning of this new advanced civilization, mentioned above.  We will have more to say concerning this new advanced civilization later.  However, if the rays of the rising sun at dawn, striking the left side of the Face on Mars, signified the beginning of this new advanced civilization, do the rays of the setting sun at dusk striking the right side of the Face of Mars signify the end of this civilization, or at least the end of this civilization as it has existed for 500,000 years? These are aspects of the symbolism of this part of Cydonia and the Face on Mars that are not known, for certain, at this time.  Presumably, they will be known at some future time.

Although we have identified some of the symbolic aspects of the Face on Mars, we still have not discussed or identified who, or what, the face symbolizes.  One clue that may help us to do this may be the time 500,000 years ago.  As we have seen, this time is associated with the summer solstice 500,000 years ago and the rising of the sun in the east on an alignment that included among other features of Cydonia, the Cliff, the mouth of the Face on Mars, and the City Square.  This alignment is designated alignment A in Figure 2 and along with alignment B, which will be discussed in Cydonia (A Region of Mars), Part 2:  The Cosmic War, constitutes evidence that the Face on Mars and other anomalous landforms of this part of Cydonia are inspired sources.  This means that they are inspired by the Creator and convey knowledge through symbolism. The time, 500,000 years ago, as we have seen, also involved the heliacal rising of the earth just prior to the rising of the sun on Mars during the summer solstice of that time.  The heliacal rising of the earth at this time, it is believed, signified the occurrence of an event of major importance in the development of man on earth.  It was at this time, somewhere in Africa, that living entities of an advanced interstellar civilization, having received permission from the Creator, mated in some way with members of the species, Homo erectus.  By means of an in-vitro fertilization and embryo transfer method, selected surrogate Homo erectus females, it is believed, received hybrid embryos, carried the latter to term, and gave birth to offspring that possessed a genome that was one-half living entity of an advanced interstellar civilization and one-half that was Homo erectus. 

These offspring were primitive Homo sapiens (not Homo sapiens sapiens, or modern man).  This species possessed certain advantages over Homo erectus, and after this time, the former flourished and the latter languished.  These Homo sapiens and their offspring, it is believed, comprised the evolutionary line of man, which is to be distinguished from the created line of man.  The latter began with Adam of the Bible.  However, Adam did not appear on earth until 400,000 B.C., or 100,000 years after the appearance of Homo sapiens on earth.  Nevertheless, Adam was the first Homo sapiens sapiens, or modern man.  However, after the death of Adam and Eve, their offspring ceased dwelling on the surface of the earth for a long period of time.  During this period of time, only members of the evolutionary line of man (Homo sapiens) dwelt on the surface of the earth.  

 Although the writer realizes that the above account of what occurred on earth about 500,000 years ago may sound strange, something just as strange, apparently, occurred on Mars about the same time.  There are few inspired sources other than the geomorphologically modified landforms of Cydonia to support the view that follows. Therefore, that which follows may require amending when more information  concerning this subject becomes known.  However, about 500,000 years ago on Mars, a male living entity of an advanced interstellar civilization, who, by means of a form of cloning, referred to in this blog as spiritual cloning, had perpetuated his life for many millennia, chose to marry a female living entity of the same advanced interstellar civilization.  It was this civilization that provided the female living entities for the mating with Homo erectus  by means of an in-vitro fertilization and embryo transfer method on earth about this time.  However, because both the male and female living entities that married on Mars were highly evolved and highly intelligent, the offspring that they produced were highly evolved and highly intelligent, also.  But in the case of the mating between the female living entities of the advanced interstellar civilization and the males of Homo erectus, the living entities of the advanced interstellar civilization (the females) were highly evolved and highly intelligent while the members of Homo erectus (the males) were not very highly evolved and highly intelligent.  Consequently, the offspring of these matings possessed genomes that were less highly evolved and less intelligent than their maternal side, but more highly evolved and intelligent than their paternal side.  Nevertheless, despite the gains in intelligence that the evolutionary line of man experienced at this time, it would take Homo sapiens, and later Homo sapiens sapiens, 500,000 years  to advance evolutionally and intellectually to the point where they would be capable of building a spacecraft that would be capable of reaching Mars and photographing Cydonia and the Face on Mars.
  

In conclusion, with regard to the new advanced civilization that was established on Mars about 500,000 years ago, this new civilization, it is believed, was an advanced civilization, but not an advanced interstellar civilization.  However, this advanced civilization would later become an advanced interstellar civilization, and the most recent of the four advanced interstellar civilizations that serve the Creator to become so.  It also would become very active on earth, that is, subterranean earth.  But this, it is believed, did not take place until much later.  When this nascent advanced civilization began dwelling on Mars about 500,000 years ago, it dwelt in the subterranean regions of the planet, just like it would later do, when it dwelt on earth.  The living entities of this civilization dwelt in these subterranean regions, it is believed, because the Creator desired the living entities of all advanced civilizations and advanced interstellar civilizations dwelling in the solar system to do so with respect to the celestial bodies upon which they dwelt. Therefore, little or no evidence of the existence of these civilizations can be found on the surface of celestial bodies, such as earth and Mars, except in areas like Cydonia where inspired sources are found and the symbolism present has been inspired by the Creator (Figures 1 and 2).  Now, we shall attempt to identify the living entity, who is represented by the Face on Mars at Cydonia.  This living entity, it is believed, can be none other than the leader or king of the advanced interstellar civilization that considers Mars its home planet.  This leader or king (and his wife), apparently are the ancestral living entities of all the living entities that comprise this civilization, except for those of other cultures and civilizations, who have been adopted by, or otherwise are associates, of this civilization.

Credits:

Hancock, Graham:  The Mars Mystery, Crown Publishers, Inc. (1998), ISBN 0-609-60086-9

Hoagland, Richard:  The Monuments of Mars:  A City on the Edge of Forever (5 ed.), North Atlantic Books (2002), ISBN 978-1583940549

Tonnies, Mac:  After the Martian Apocalypse, Paraview Pocket Books (2004), ISBN 0-7434-8293-X

Wikipedia, a free encyclopedia:  Cydonia (region of Mars), Wikipedia Foundation, Inc. (an online encyclopedia)



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This blog distributes this material by means of this blog without profit to those who have expressed an interest in receiving it for research and educational purposes.  We believe this constitutes a fair use for any such copyrighted material as provided for in 17 U.S.C § 107.

Post 6. UFO Photograph 5 of 5 (An Inspired Source)

This photograph of a UFO, picture 89 of 90 from Martin's Album of UFO Pictures, UFO Evolution (see the first picture above, and click on the picture to enlarge the photograph), is one that was taken in the USA during the 1920's.  This photograph possesses only one alignment, alignment A (see the second picture above, and click on the picture to enlarge the photograph).  However, because it does possess an alignment, it can be considered to be an inspired source that conveys knowledge through symbolism.

The symbolism of this photograph, it is believed, pertains to Christian eschatology.  However, that eschatology, it is believed, not only pertains to man on earth.  It also, in some respects, pertains to living entities of the advanced interstellar civilizations, who dwell in the Milky Way Galaxy and serve the Creator.  The living entities of the advanced interstellar civilizations, who dwell in the Milk Way Galaxy and serve Satan, are not present in the symbolism of this inspired source.  As we have seen in past posts of this blog, the advanced interstellar civilizations that serve the Creator are believed to number four.  In this photograph, the living entities of these civilizations, it is believed, are symbolized by the white flowers that emerge above the height of the corn (or sorghum) near the upper left margin of the photograph.  The uppermost of these white flowers is intersected by alignment A.  This alignment also intersects the tallest part of the stalk of corn (or sorghum) being held upright by the farmer standing in the wagon.   It also intersects the flying saucer in the sky behind the wagon.  Therefore, symbolically, the white flowers, the tall stalk of corn (or sorghum) held by the farmer, and the spaceship, can be considered to be linked, symbolically.  In this context, one could view the white flowers as symbolizing the living entities of the advanced interstellar civilizations that serve the Creator, and the flying saucer as the spaceships that are operated by those civilizations.  The tall stalk of corn (or sorghum), the wagon, and all that pertains to it, it is believed, symbolizes various aspects the beginning of that period of time referred to in Christian eschatology as the day of the Lord (Isa. 2:10-22; Joel 2:1-11).  If this is correct, then alignment A reveals that the living entities of the advanced interstellar civilizations that serve the Creator will be involved in the events that will take place in that day. 

There are several Scriptural references that compare the church of Jesus Christ to a field of grain (Mt. 13:18-23, 24-30, 36-43).  In this context, the corn (or sorghum) that has already been harvested, and is lying horizontally on the bed of the wagon, it is believed, symbolizes the church of Jesus Christ, including the members of the church alive on earth, at the time that the rapture takes place.  At this time, all deceased Christians of the church of Jesus Christ will be resurrected and leave the earth, and Christians of the church of Jesus Christ alive on earth at this time will be translated.  Presumably, after their translation, they will possess bodies similar to the resurrected bodies of the deceased church of Jesus Christ.  This is described by the Apostle Paul  in 1 Cor. 15:51-54 and 1 Thes. 4:13-18, 5:1-5.  The wagon in which the corn (or sorghum) is lying may be viewed as the place where these resurrected and translated saints will go following the rapture. This place may not be the abode of the dead in the spiritual realm called heaven in Christian theology.  Heaven is a place where the Christian is taken to await his resurrection after he dies.  However, those of the church of Jesus Christ, including those taken in the rapture, already possess resurrected bodies as a result of the events that took place at the time of the rapture.  Instead, they may simply go to the place where Jesus Christ will be found dwelling following the rapture, and "be ever with the Lord" (1 Thes. 4:17). 

The rapture marks the beginning that period of time referred to in Christian and Judaic eschatology as the day of the Lord.  The standing corn (or sorghum), it is believed, symbolize those who will become Christians in possession of the Holy Spirit during the tribulation period (Mt. 24:21-22; Rev.7:13-17), the initial phase of the day of the Lord.    Although they will not constitute the church of Jesus Christ (the church is not found on earth during the tribulation period), they will be among the redeemed of the Lord in the day of the Lord, and after their death and resurrection, will be the redeemed of the Lord in the future age, as well.  The future age, as we have seen, is that age referred to in Christian eschatology as the age to come (Mt. 12:31-32).  Symbolically, the standing corn (or sorghum) in the field will be harvested during the day of the Lord, particularly during the short period of time referred to in the Bible as the great tribulation Mt. 24:21-22; Rev. 7:13-17).  The harvest of this field of standing corn (or sorghum), it is believed, symbolizes the death of these Christians.  However, not all Christians will die in the tribulation period (Mt. 25:31-46).  Many will be alive at the time of the second coming of Jesus Christ.  At first, it might be considered, symbolically, fitting for the standing corn (or sorghum), after its harvest, to be placed in the wagon with the corn (or sorghum) that is already lying there.  However, the latter, as noted above, symbolizes the church, including the last living members of the church who are taken in the rapture.  These will be resurrected at the time of the rapture.  But the standing corn (or sorghum) symbolizes those of mankind who will become Christians in possession of the Holy Spirit following the rapture during the day of the Lord.  When they die they will be taken to the abode of the dead in the spiritual realm where the righteous dead dwell (who are not the church of Jesus Christ), awaiting their resurrection.  The resurrection of these will take place following the second coming of Jesus Christ in power and glory on earth at the end of the tribulation period (Rev. 20:4).

It may be noted that the tallest stalks of standing corn (or sorghum) do not attain the height of the white flowers, mentioned above.  This may symbolize that the living entities of the advanced interstellar civilizations that serve the Creator, positionally, are higher than man in the eyes of the Creator at the present time.  This may be because the Creator considers them to be material angels (in contrast to spiritual angels).  It may also be noted that alignment A intersects the top of the tall stalk of corn (or sorghum) being held upright by the farmer standing in the wagon.  Is it possible that this tall stalk of corn (or sorghum) symbolizes the resurrected Jesus Christ?  This is the view taken by the writer, and in type (Lev. 23:9-12) and analogy (Jn. 12:24), this view seems to be supported by the Scriptures.  Therefore, the time symbolized by the photograph appears to be that time referred to in Christian eschatology as the beginning of the day of the Lord, when Jesus Christ will appear and gather to himself his church, both those who are deceased, as well as the members of his church who are alive at that time.  The latter, as noted above, will be translated into the kingdom of God (1 Thes. 4:13-18, 5:1-2).  This event, the rapture, will mark the beginning of that day referred to in both Judaism and Christianity as the day of the Lord. 

The farmer depicted in the photograph, who is driving the horse-drawn wagon and holding upright a tall stalk of corn (or sorghum)-as if displaying it for all to see-is believed to symbolize the prophet Elijah.  The latter, apparently, is involved in the events that initiate the day of the Lord.  This, it is believed, is indicated in the Scriptures in Mal. 4:5-6:

                    5  Behold, I will send you Elijah the prophet before the
                    coming of the great and dreadful day of the Lord:
                    6  And he shall turn the heart of the fathers to the children,
                    and the heart of the children to their fathers, lest I come 
                    smite the earth with a curse.

As for the two horses pulling the wagon, these, it is believed, symbolize the two prophets of Rev. 11:3-13 who will be the spokesmen for the Creator on earth during early part of the tribulation period. 

In conclusion, we have seen that the symbolism of this photograph of a UFO readily lends itself to an interpretation that pertains to the beginning of that period of time in Christian eschatology referred to as the day of the Lord.  In addition, we have seen that, based on the symbolism present in this photograph, that spaceships operated by living entities of the advanced interstellar civilizations that serve the Creator will be involved in the events of that time, also.  The amount of involvement by the latter is not known, for certain.  But considering the importance of this time in the plan and purpose of the Creator for the creation and the life that dwells therein, it would be safe to assume the involvement and commitment of these living entities to that plan and purpose will be total.


Commentary:  As was the case with UFO photographs 1, 2, 3, and 4 of 5, a relationship is believed to exist between UFO photograph 5 of 5 and the other four UFO photographs in this study.  Once again, one aspect of this relationship, it is believed, concerns chronology.  In the chronological sequence of UFO photographs presented in this study beginning with UFO photograph 1 of 5 and ending with UFO photograph 5 or 5, a beginning year of 1947 was, symbolically, associated with UFO photograph 1 of 5 because the latter, as noted in the post concerning this photograph, is believed to symbolize Kenneth Arnold's sighting of nine UFOs over the state of Washington, USA, on June 24, 1947.  If UFO photograph 1 of 5 symbolizes the beginning of the technological aspect of the Creator's plan and purpose to prepare man for the beginning of the day of the Lord, is it possible that UFO photograph 5 or 5 symbolizes the conclusion of the technological aspect of the Creator's plan and purpose to prepare man for the beginning of that day?  The writer also wonders, is it  possible to determine a year that is associated with UFO photograph 5 of 5 as was the case concerning UFO photograph 1 of 5?  If so, would this year be same as the year of the appearance of Jesus Christ to gather to himself his church and initiate the beginning of the day of the Lord?  It is possible that Scripture, such as Mt. 24: 32-35, would help in determining this time-if not the specific year-perhaps the season of Jesus Christ's appearance and the beginning of the day of the Lord.  Although this may seem to be possible, we shall not attempt to determine this time either by means of a UFO photograph or Scripture.  In Mt. 24:36, Jesus Christ stated concerning his appearance and the beginning of that day, "But of the day and hour knoweth no man, no, not the angels of heaven, but my Father only." That, apparently, is the last word on the subject, and it is sufficient.



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This blog distributes this material by means of this blog without profit to those who have expressed an interest in receiving it for research and educational purposes.  We believe this constitutes a fair use for any such copyrighted material as provided for in 17 U.S.C § 107.

Post 5. UFO Photograph 4 of 5 (An Inspired Source)

 

This photograph of a UFO, picture 50 of 90 from Martin's Album of UFO Pictures, UFO Evolution (see the first picture above, and click on the picture to enlarge the photograph), is one taken in Devon county, England in 1972.  The giraffe was photographed during a visit by Wilfred Power to the Plymouth  Zoo, Devon, England.  The giraffe and the flying saucer that appears in the sky above the animal are the only objects depicted in the photograph.  Therefore, the symbolism present in this photograph pertains only to the giraffe and the flying saucer.  

Two alignments are present in the photograph:  alignments A and B (see the second picture above, and click on the picture to enlarge the photograph).  The spaceship that appears in this photograph is associated with alignment A.  This alignment is aligned along the horizontal axis of the flying saucer, taking into consideration the respective "tilt" of the vehicle.  When extrapolated to the head of the giraffe below, it is found to intersect alignment B at a location above the left side of the mouth of the animal, where a dark spot (possibly a shadow) is found.  Alignment B is formed by an alignment that extends from the top of the left ear of the giraffe to the dark spot at the left side of the mouth of the animal, where it intersects alignment A.  The location of the intersection of alignments A and B is believed to be the most significant feature of this inspired source.  This intersection, it is believed, has symbolic meaning.  If this symbolism is inspired by the Creator, which is believed to be the case, then the photograph is an inspired source.  However, before attempting to arrive at the symbolic meaning of this feature where alignments A and B intersect, we shall first attempt to understand the symbolic meaning of the head of the giraffe, itself.  As for the other important object in this photograph-the UFO, or flying saucer-the symbolic meaning of this vehicle will be discussed after that of the giraffe.

It may be noted that the head of the giraffe, in outline, bears a close resemblance to the outline of the combined area of the counties Cornwall and Devon on a map of southwestern England.  Therefore, Cornwall and Devon, it is believed, are symbolized by the giraffe's head.  In addition, parts of the county Somerset are believed to be symbolized by the giraffe's head, also.  This geographic outline of Cornwall, Devon, and parts of Somerset, England, symbolized by the head of the giraffe, it is believed, stretch from Land's End in Cornwall to the Mendip Hills in Somerset.  In geographic symbolism of this kind, one should not expect a perfect correlation between the actual outline of this part of southwestern England and the symbolic outline depicted by the head of the giraffe in the photograph.  A rough similarity between the two is usually sufficient to indicate that the symbolism is inspired by the Creator, and, therefore, is valid for the purpose determining the knowledge that is conveyed by this symbolism. .

We shall not attempt to identify the features present on the head of the giraffe that may, or may not, correlate to features on a geographical map of this part of England.  This is something the reader will have to do for himself.  However, the correct interpretation of the symbolism present in this inspired source ,whether it is done solitarily or as a group, may result in the discovery of a technological treasure. This treasure, it is believed, is no less than a spaceship that employs mystical technology.  Although it is not known if this spaceship is a disc-like flying saucer or a longitudinal spaceship, it probably will be one simple enough in design for one or more people to operate, that is, assuming those that discover it have attained some degree of understanding of the principles of mystical technology through knowledge conveyed by the symbolism of inspired sources.  This spaceship, most likely, will not be found by man at some obvious location on the surface of the earth.  The finders of this treasure probably will be required to enter the subterranean regions of the earth, and this will require that they first obtain the instruments of mystical particle transfer.  This will make it possible for them to travel on the mystical pathway and reach an excavated tunnel deep in the interior of the earth.  Here, in the underworld of the earth, it is believed, they will discover this spaceship, and after they gain proficiency in the operation of the vehicle, will explore the underworld of the earth.  Eventually, they will find a way to the surface of the earth, again.  However, it is not known, for certain, if, on the return journey, they will return with the spaceship, or whether they will return without it.

The above may sound like science-fiction, but one should not reject the possibility that living entities of advanced interstellar civilizations, long ago, may have established a presence on earth.  If they did, it probably was not a presence on the surface of the earth.  There simply is no credible evidence of this today.  In addition, inspired sources indicate that the Creator prohibited the living entities of advanced and advanced interstellar civilizations from dwelling on the surface of the earth.  Considering the above, it is not unreasonable to assume that some UFOs originate from bases located in the subterranean regions of the earth.  Also, it is possible that some UFOs originate from large carrier spaceships that are capable of making themselves invisible to the eyes of man and the technological devices of man that employ electromagnetic radiation.   Because inspired sources support both views above, and this blog attempts to express the view of inspired sources as this is known through the symbolism of this medium, we shall take the view that the technological treasure in the form of a spaceship employing mystical technology that will be discovered by man prior to beginning of that day, referred to in Christian eschatology as the day of the Lord (Isa. 2:10-22; Joel 2:1-11), will be discovered beneath the surface of the earth.

Turning now to the symbolism concerning the flying saucer depicted in UFO photograph 4 of 5, this spaceship, it is believed, simply signifies that a spaceship is the object of the treasure hunt, referred to above.  Why would the living entities of an advanced interstellar civilization want to give man one of their spaceships, even if it was one that was obsolete in their eyes?  Perhaps, it is the desire of the Creator for man to come into possession of an advanced spaceship, based on mystical technology, at this time.  If so, it is assumed that when this time arrives, man will also come into possession of the three portable instruments of mystical particle transfer.  He probably will discover these instruments intact somewhere on the surface of the earth (perhaps in a cave) where they have been left for certain people to find by living entities of an advanced interstellar civilization that serve the Creator.  Presumably, these people will be capable of operating these instruments soon after discovering them.  Later, it is believed, man will be capable of designing and constructing these instruments, as well.  Some may feel it may be possible to find a way to the underworld of the earth by means of a natural cave or cavern thereby circumventing the need for the instruments of mystical particle transfer.  However, this is unlikely.  Symbolically, it would seem more appropriate for those seeking to discover the underworld of the earth and the technological treasures that awaits man there, to use the mystical pathway that the use of the instruments of mystical particle transfer make possible.  Although a natural cave or cavern may be used initially, at some point in the journey the instruments of mystical technology would need to be discovered,  or if already found and in hand, be put to use.  In the eyes of the Creator, this may be an essential step in preparing man for the transformation of his present civilization, based on material technology, to an advanced civilization, based on mystical technology. 

In conclusion, the intersection of alignments A and B, as noted previously, probably is the most important feature in determining where man will discover a spaceship and possibly other devices that employ mystical technology.  However, it should not be assumed that by simply traveling to the location symbolized on the head of the giraffe by the intersection of alignments A and B that one will find the instruments of mystical particle transfer and proceed on the mystical pathway to his destination.  The symbolism involved in locating this treasure probably is more complex and convoluted than it would at first appear.  But in the end, the intersection of alignments A and B, it is believed, will be found to be the most important clue in discovering the underworld of the earth in southwestern England and the treasure that awaits man there. 

After man comes into possession of the instruments of mystical particle transfer and a spaceship that employs mystical technology, some may feel that they can now relax and bask in the fame and fortune that society reserves for its heroes.  However, noone should not rest on his laurels.  In the eyes of the Creator, the technological assistance man will receive at this time to transform his present civilization, based on material technology, to an advanced civilization, based on mystical technology, is only the first stage of many that will be necessary in order for him to develop the capability to design and construct a spaceship possessing interstellar capabilities.  When this takes place, and man's advanced civilization, based on mystical technology is transformed to an advanced interstellar civilization, also based on mystical technology, then man will be prepared, technologically, for the end of the present age and the beginning of the future age, or as the latter is referred to in Christian eschatology-the age to come (Mt. 12:31-32).  However, man must also be prepared, spiritually, for the end of the present age and the beginning of the future age, as well. At the present time, this, it is believed, is accomplished by means of the gospel of Jesus Christ and the imparting of the Holy Spirit to all that believe the gospel.


Commentary:  As was the case with UFO photographs 1, 2, and 3 of 5, a relationship is believed to exist between UFO photograph 4 of 5 and the other four UFO photographs in this study.  Once again, one aspect of this relationship, it is believed, concerns chronology.  As we have seen, each of the four UFO photographs discussed so far in this study are part of a chronological sequence that is focused on the beginning of the day of the Lord. However, whereas UFO photographs 1, 2, and 3 of 5 can be viewed as occurring years before the beginning of the day of the Lord, UFO photograph 4 of 5, it is believed, can be viewed as occurring only months before the day of the Lord. 

If so, does this mean that man's obtaining of the instruments of mystical particle transfer and his discovery of a spaceship, employing mystical technology, somewhere in subterranean southwestern England will come to late for man to capitalize on these discoveries and transform his present civilization, based on material technology, to an advanced civilization, based on mystical technology?  The answer, fortunately, is no.  Man still can carry out this transformation after the beginning of the day of the Lord.  In a future post of the blog, Inspired Sources and Man's Destiny by Jack Hetrick (http://www.inspiredsources.blogspot.com), which is based on the work entitled, The Creation:  Its Infinite Features and Finite Realms, Volume I:  The Mystery of Inspired Sources and Their Significance to Man by Jack Hetrick, the view taken is that man will complete the transformation of his present civilization to an advanced interstellar civilization that employs mystical technology.  However, this, it is believed, will occur during the part of the day of the Lord that follows the second coming of Jesus Christ on earth in power and glory.

This part of the day of the Lord is often referred to in Judaism and Christianity as the Kingdom Age and the Millennium, respectively. Therefore, it is during this period of time that man will accomplish the transformation of his civilization to an advanced interstellar civilization.   He will have about one thousand years (Rev. 20:4-6) to do this.  When this is accomplished, and man becomes capable of designing, constructing, and operating a spaceship that can reach the stars, he will be prepared to serve Jesus Christ, technologically, as well as spiritually, in the kingdom of God over which Jesus Christ will reign in the future age.



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Post 4. UFO Photograph 3 of 5 (An Inspired Source)

This photograph of a UFO, picture 58 of 90 from Martin's Album of UFO Pictures, UFO Evolution (see the first picture above, and click on the picture to enlarge the photograph), is one taken at Moonstucket, Rhode Island in 1967.  As we shall see, in addition to the actual flying saucer depicted in the photograph, two other ambiguous features are believed to be present in this photograph that symbolizes two more flying saucers.  Therefore, three flying saucers are believed to be involved in the symbolism of this photograph.

The three spaceships, mentioned above, are associated with three alignments.  These alignments are designated alignments A, B, and C (see the second picture above, and click on the picture to enlarge the photograph).  Each of the three alignments is aligned along the horizontal axis, that is, the rim, of each of the three spaceships.  Alignment A is associated with the actual spaceship depicted in the photograph.  When this alignment is extrapolated toward the left margin of the photograph, it may be noted that it intersects an irregular circular formation consisting of the foliage of a tree that is also located at the left margin of the photograph.  The central part of this circular formation is lacking in foliage, and this allows the background sky to be visible here.  Alignment A passes precisely through the center of this part of the irregular circular formation of foliage.  The significance of this will be discussed, shortly.

Alignment B is associated with the first of the two ambiguous features in the photograph that are believed to symbolize flying saucers.  This ambiguous feature is represented by the uppermost part of a branch of a shrub in the foreground that rises conspicuously above the distant hills.  The rim of this spaceship is tilted at an angle of approximately 112/292 degrees.  Likewise, alignment B is aligned along the same axis of the spaceship.  When this alignment is extrapolated toward the left margin of the photograph, it may be noted that it intersects an irregular circular formation consisting of the foliage of a tree that is also located at the left margin of the photograph.  However, the central part of this circular formation is not lacking in foliage, as was its counterpart associated with alignment A.  Therefore, the background sky is not visible here.  Alignment B passes precisely through the center of this part of the irregular circular formation of foliage.  Once again, the significance of this will be discussed, shortly. 

Alignment C is associated with the second of the two ambiguous features in the photograph that are believed to symbolize flying saucers.  This ambiguous feature is located slightly below the ambiguous feature, mentioned above, and appears to be part of the forested area of the distant hills.  Only a dark form, vaguely resembling a flying saucer is visible, and this only in the enlarged photograph.  Although the quality of the scanned photograph is poor, the ambiguous feature, mentioned above, can be discerned to have a form similar to the actual flying saucer.  Alignment C passes through the rim of this ambiguous spaceship.  The rim of this spaceship is tilted at an angle of approximately 102/182 degrees.  Likewise, alignment C is aligned along the same axis of the spaceship.  When this alignment is extrapolated toward the left margin of the photograph, it may be noted that it intersects an irregular circular formation consisting of foliage of a tree that is also located at the left margin of the photograph.  The central part of this circular formation is lacking in foliage, and this allows the background sky to be visible, here.  Alignment C passes precisely through the center of this part of the irregular circular formation of foliage.  We shall now discuss the significance of the intersection between the  three alignments and the irregular circular formations of foliage, mentioned above.  This will be done, not only as this pertains to alignment C, but as it pertains to alignments A and B, as well.

The three irregular circular formations of foliage associated with the three spaceships symbolized by alignments A, B, and C, it is believed, represent three attacks by these three spaceships on three unidentified targets.  Although the identity and location of these targets is not known, for certain, it is assumed that these targets are located somewhere on earth.  In this context, the irregular circular formations of foliage associated with the spaceships symbolized by alignments A and C, where the background sky is visible, may represent the detonations of two weapons delivered by these two spaceships-each spaceship delivering one weapon.  In contrast, the irregular circular formation of foliage associated with the spaceship symbolized by alignment B, where the background sky is not visible, may represent a weapon that was not delivered or did not detonate.  One possible reason for this may be that the spaceship that was supposed to deliver this weapon was destroyed by the defenders before it could do so.

Although it is not known at this time what nation, or nations, on earth will be attacked-note the use of the future tense, for this inspired source is also a prediction of the future-it may be possible to determine where these spaceships will originate and/or terminate their missions   It is possible that these two locations are not the same.  However, in order to do this, it will be necessary to discuss alignments D and E (see the second picture above, and click on the picture to enlarge the photograph).  Alignment D is associated with the linear left fork of a forked branch of a shrub that is depicted among a maze of limbs of other shrubs in the foreground of the photograph. This left fork of the branch of the shrub is located below the actual spaceship.  Alignment D intersects with alignment A at the left extremity of the rim of the actual spaceship.  Turning now to alignment E, alignment E is associated with the linear right fork of the same forked branch of the shrub, mentioned above.  This left fork of the branch of the shrub is located below the actual spaceship, also.  This linear forked branch is located adjacent to, and to the right of, the forked branch associated with alignment D, mentioned above.  Alignment E also intersects with alignment A at the right extremity of the rim of the actual spaceship.  These alignments, alignments D and E, and their association with two forked branches of the shrub among a maze of limbs of other shrubs in the foreground of the photograph are not clearly visible except when the photograph in which they are depicted is enlarged. 

Alignments D and E, which are associated with the two linear forked branches of the shrub, mentioned above, can be seen to intersect in the photograph.  This intersection is the one that we want to investigate carefully because this intersection, it is believed, reveals the place of origin and/or termination of the spaceships involved in the attack, mentioned above.  But, in order to do this, we must first discuss certain other ambiguous features in the photograph.  In this case, these ambiguous features do not symbolize spaceships.  Rather, they are believed to symbolize the geography of Greenland and northeastern Canada as viewed from high above the earth.  However, it should be noted that it is possible for these ambiguous features to be interpreted in other ways, also.  In this regard, they my symbolize other geographical areas as viewed from high above the earth, instead of Greenland and northeastern Canada (or in addition to the latter).

In the context of Greenland and northeastern Canada, the large cleared area in the background of the photograph, which is of a lighter shading than the surrounding forested areas, and is located to the right of the intersection of alignments D and E, is believed to symbolize Greenland.  Similarly, the cleared area of the photograph, which is of a lighter shading than the surrounding forested areas, and is located below the intersection of alignments D and E, is believed to symbolize parts of northeastern Canada.  These features are more clearly visible in the enlarged photograph. The intersection of alignments D and E on the photograph are located where northwestern Greenland would be located in the context of the ambiguous Greenland symbolism, mentioned above.  Does this mean that the three spaceships involved in this future attack will originate in northwestern Greenland, perhaps, at a base located beneath the surface of the earth, here?  This is possible.  But it also may mark the location of an entrance to a base that is located beneath the surface of the earth elsewhere in Greenland.

It may be noted that an alignment (one not drawn on the photograph) is present in the photograph that passes through the center of the actual spaceship and is perpendicular to the horizontal axis of the actual spaceship (taking into consideration the "tilt" of the spaceship).  An extrapolation of this alignment toward the surface of the earth also intersects the place of intersection of alignments D and E.  This can be considered an anomaly, and, presumably, one that would not have occurred if the photograph were not an inspired source inspired by the Creator.  This alignment may be a confirmation that the intersection of alignments D and E marks the location on earth, that is, northwestern Greenland, where a base, or an entrance to a base, of an advanced civilization exists.  If so, then northwestern Greenland may be the place of origin and/or termination of these spaceships that will be involved in the attack.

In conclusion, if a base of an advanced civilization exists somewhere beneath the surface of the earth in Greenland or elsewhere on earth (also located beneath the surface of the earth), what could be the purpose of this base and, possibly, others like it?  In addition, one would like to know, who are the living entities that dwell at this base and, possibly, others like it?  Does the attack, mentioned above, mean that some of these living entities harbor animosity toward mankind?  This may be so.  However, the Creator and the four advanced interstellar civilizations that serve him, would seem capable of defending the earth and mankind from attacks, such as these, by other living entities of advanced civilizations who serve Satan.  These living entities, it is believed,  would destroy or enslave mankind if they could.  Since the living entities that serve Satan have not accomplished this, it is assumed that an attack, such as this, could not be carried out unless the Creator, for some reason, chose to allow it to take place.  A  precedent may exist for this in the conquest and captivity of Israel and Judah by Assyria and Babylon, respectively, in the first millennium B.C.  Although the people of Israel and Judah were God's chosen people (Dt. 7:6-7; Ps. 105:43), when they sinned and turned from their God to worship other gods, the Creator-after a  period of time during which he sent prophets to call his people to repentance-finally allowed Assyria and Babylon to conquer and disperse them among the nations. 

 In a similar vein, the Creator may permit an attack by living entities of an advanced civilization who serve Satan, in order to punish mankind for some transgression-one that may not apparent to most people at the present time, but will become apparent after the attack has taken place.  However, it is also possible that this attack will be carried out by living entities of an advanced interstellar civilization who serve the Creator.  If this is the case, perhaps the attack is in retribution for a serious transgression by man, or by one or more governments of man on earth.  Finally, this attack may be a sign to all mankind dwelling on earth that the end of the present age is approaching and the day of the Lord (Isa. 2:10-22; Joel 2:1-11) is near.  Inspired sources reveal that the day of the Lord will be accompanied by the appearance of spaceships in the sky. These will be the combatants who will bring about the climax of an ongoing cosmic war that has been taking place in the Milky Way Galaxy for billions of years. 

Commentary:  As was the case with UFO photographs 1 and 2 of 5, a relationship is believed to exist between UFO photograph 3 of 5 and the other four UFO photographs in this study.  Once again, one aspect of this relationship, it is believed, concerns chronology. 
Because the attack described in this UFO photograph has not yet taken place, it seems safe to assume that the predicted attack will take place in the future-perhaps, at a time just prior to the beginning of the day of the Lord.  Although it is not known, for certain, when this attack will occur, or how soon after this attack the day of the Lord will begin, it is possible that a clue to one or both of these times is present in the symbolism of this inspired source or other related inspired sources.  When it does occur, however, the shock of this attack will help to prepare man, spiritually and technologically, for the even greater shocks that will be associated with the beginning of the day of the Lord.



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Post 3. UFO Photograph 2 of 5 (An Inspired Source)

This photograph of a UFO, picture 48 of 90 from Martin's Album of UFO Pictures, UFO Evolution (see the first picture above, and click on the picture to enlarge the photograph), is one taken at night in France in the 1970's.  It can be viewed from both a symbolic context and a non symbolic context.  The symbolic context, it is believed, concerns the Triune Godhead of Christianity and the four advanced interstellar civilizations that serve the Creator in the Milky Way Galaxy.  The non symbolic context, it is believed, concerns the operation of a technological device associated with the spaceship.

With regard to the symbolic context, the orange body of the flying saucer with its three bluntly pointed features-one on each end of the spaceship and another on the top of the vehicle-could be viewed, symbolically, as the three persons of the Triune Godhead of Christianity.  These are the Father, the Son (the Word), and the Holy Spirit.  In addition, the orange color of the spaceship may symbolize gold, the metal traditionally associated with royalty and the Creator in the Bible (Ex. 25:10-22; Mt. 2:11).  With regard to the four white beams that originate at the orange body of the spaceship and reach down toward the earth, these could be viewed, symbolically, as the four advanced interstellar civilizations that serve the Creator in the Galaxy.  The living entities of these civilizations are considered by the writer to be material angels (in contrast to spiritual angels).  The whiteness of these beams may symbolize the righteousness of these living entities, or, perhaps, the white garments with which they are frequently associated in the Bible (Acts 1:10; Rev. 19:14).

It may be noted that two alignments are present in this photograph that proceed from the inside side of the two innermost beams and intersect at the top of the bluntly pointed feature at the top of the spaceship.  These alignments are designated alignments A and B (see the second picture above, and click on the picture to enlarge the photograph).  The precision of this intersection is characteristic of the precision of alignments present in inspired sources.  Therefore, this UFO photograph is believed to be an inspired source.  Although a symbolic relationship appears to exist between the two innermost beams (which represent two of the four advanced interstellar civilizations that serve the Creator) and the bluntly pointed feature at the top of the spaceship (which represents the Father, the first person of the Triune Godhead), we shall not speculate at length what this may mean.  However, it may be noted that the Father, positionally, is above the Son (the Word) and the Holy Spirit.  Similarly, it is possible that the two advanced interstellar civilizations symbolized by the innermost beams, positionally, may be above the other two advanced interstellar civilizations symbolized by the two outermost beams.  Symbolically, the two alignments seem to confirm this in that they are associated with the two innermost beams and the bluntly pointed feature at the top of the spaceship.

With regard to the non symbolic context, the four white beams may be four transporter beams by which it is possible for living entities of the advanced interstellar civilizations to be transported between the surface of a celestial body, such as the earth, and a spaceship  located above.  These four white beams, it is believed, represent the actual transporter beams of the spaceship and are not a symbolization of these beams.  The transporter beam of a spaceship probably is operated by the living entities aboard the spaceship.  The beam, itself, it is believed, is comprised of two kinds of mystical particles.  These particles possess properties that are different than material particles.  The former originate in the mystical realm-a continuum of the creation that has not yet been discovered by man.  The latter originate in the material realm of the creation, more specifically, the matter universe of the material realm-a continuum that man calls the universe.  One of the mystical particles employed in a transporter beam may be the same mystical particle that is employed in the antigravity apparatus of a spaceship.  This apparatus enables a spaceship to defy gravity.  The writer refers to this particle as an antigravity photino.  Inspired sources reveal that the antigravity photino is produced in a processing facility that subjects the normal photino to a strong magnetic field.  The result is an antigravity photino.  The latter is believed to possess an electrical (?) charge that may be either positive or negative.  It is possible that only positively charged antigravity photinos are used in a transporter beam.  The reason for this is that a second mystical particle may be employed in a transporter beam, and this particle possesses an electrical (?) charge that is negative.   This particle is called by the writer a selectron.  The opposite charges of the antigravity photino and the selectron, it is believed, cause the two to attract and adhere to one another.  This, of course, would neutralize the electrical (?) charge that each normally possesses and would make it possible for living entities and objects to be transported within the beam without being subjected to an environment that possessed an electrical (?) charge.

In addition, because selectrons are bosons, a transporter beam may be capable of organizing its particles "in phase," much like the photons of a laser, which are bosons, also.  If so, then the antigravity photinos may simply follow along "in phase" because they are bound to the selectrons.  The laser-like characteristics of a transporter beam may explain the beam-like appearance of the four white beams that are associated with the spaceship in the photograph.  The cause of the white light associated with the four beams projected by the spaceship is not known, for certain.  This light may be the result of the antigravity photino, the selectron, both acting in concert as particle pairs, or may stem from another cause, altogether.   A concentration gradient of antigravity photino-selectron particle pairs may exist within the transporter beam, also.  This concentration gradient may make it possible for living entities and objects to be transported within the beam as a result of differences in the strength of the antigravity force present at different locations within the beam.  The strength of the antigravity force at these locations may be proportional to the number of antigravity photino-selectron particle pairs that are present at these locations within the beam.  

In conclusion, we have attempted to understand the symbolic and non symbolic features present in this UFO photograph.  In the process, we also discovered that this UFO photograph is an inspired source.  Because the symbolism of an inspired source is "created" by the Creator, and the latter is omnificent, omniscient, and omnipotent, it is possible for it to have many contexts and layers of symbolic meaning.  Although we have commented on some of these layers of symbolic meaning, we did not arrive at any conclusions concerning the reason that the operators of the spaceship in the photograph deployed four transporter beams (if that is what they were), other than to state that these may symbolize the four advanced interstellar civilizations that serve the Creator.  However, it is notable that the spaceship and the four white beams associated with it are all that is depicted in this UFO photograph.  The remainder of the photograph is black, which is to be expected of a photograph that was taken at night.  Is it possible this blackness, in association with the spaceship and its four white beams, represent yet another symbolic context and another message for man at this time in his history?  Perhaps, metaphorically, when darkness and despair visits man in this generation, whether this be individually or collectively, angels-material angels-will appear, and by means of the transporter beams of their spaceships, be a God-sent blessing to man in that day. 

Commentary:  As was the case concerning UFO photograph 1 of 5, a relationship is believed to exist between UFO photograph 2 of 5 and the four other UFO photographs in this study.  Once again, one aspect of this relationship, it is believed, concerns chronology.  In one context, the darkness referred to above may symbolize a time of despair in the lives of certain people on earth who will be later called to serve the Creator.  These people at some time during their time of despair may be transported aboard a spaceship by means of a transporter beam.  Here, they may be prepared in some way for their future service to the Creator.  When finished then these people may be returned to earth by means of a transporter beam-without any conscious memory of their experience.  This transporter beam activity may have began about the time of Kenneth Arnold's sighting of nine UFOs over the state of Washington, USA in 1947, which many consider to mark he beginning of the modern era of UFO sightings.  If this activity has continued to take place since that time, it is possible that it will continue to take place until the beginning of that period of time referred to in the Bible as the day of the Lord (Isa. 2:10-22; Joel 2:1-11), and perhaps even beyond and into "that day."  What manner of service these people will perform for the Creator at that time is not known, for certain. 

In another chronological context, the darkness referred to above may symbolize the dark and fearful time on earth that will precede the beginning of the day of the Lord.  At that time, certain people may be transported from one place on earth to another by means of spaceships the purpose of which may only be known to the Creator at this time.  If so, then the use of the transporter beams of spaceships involved in this activity would allow this to be accomplished safely and easily.



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This blog distributes this material by means of this blog without profit to those who have expressed an interest in receiving it for research and educational purposes.  We believe this constitutes a fair use for any such copyrighted material as provided for in 17 U.S.C § 107.