This photograph of a UFO, picture 48 of 90 from Martin's Album of UFO Pictures, UFO Evolution (see the first picture above, and click on the picture to enlarge the photograph), is one taken at night in France in the 1970's. It can be viewed from both a symbolic context and a non symbolic context. The symbolic context, it is believed, concerns the Triune Godhead of Christianity and the four advanced interstellar civilizations that serve the Creator in the Milky Way Galaxy. The non symbolic context, it is believed, concerns the operation of a technological device associated with the spaceship.
With regard to the symbolic context, the orange body of the flying saucer with its three bluntly pointed features-one on each end of the spaceship and another on the top of the vehicle-could be viewed, symbolically, as the three persons of the Triune Godhead of Christianity. These are the Father, the Son (the Word), and the Holy Spirit. In addition, the orange color of the spaceship may symbolize gold, the metal traditionally associated with royalty and the Creator in the Bible (Ex. 25:10-22; Mt. 2:11). With regard to the four white beams that originate at the orange body of the spaceship and reach down toward the earth, these could be viewed, symbolically, as the four advanced interstellar civilizations that serve the Creator in the Galaxy. The living entities of these civilizations are considered by the writer to be material angels (in contrast to spiritual angels). The whiteness of these beams may symbolize the righteousness of these living entities, or, perhaps, the white garments with which they are frequently associated in the Bible (Acts 1:10; Rev. 19:14).
It may be noted that two alignments are present in this photograph that proceed from the inside side of the two innermost beams and intersect at the top of the bluntly pointed feature at the top of the spaceship. These alignments are designated alignments A and B (see the second picture above, and click on the picture to enlarge the photograph). The precision of this intersection is characteristic of the precision of alignments present in inspired sources. Therefore, this UFO photograph is believed to be an inspired source. Although a symbolic relationship appears to exist between the two innermost beams (which represent two of the four advanced interstellar civilizations that serve the Creator) and the bluntly pointed feature at the top of the spaceship (which represents the Father, the first person of the Triune Godhead), we shall not speculate at length what this may mean. However, it may be noted that the Father, positionally, is above the Son (the Word) and the Holy Spirit. Similarly, it is possible that the two advanced interstellar civilizations symbolized by the innermost beams, positionally, may be above the other two advanced interstellar civilizations symbolized by the two outermost beams. Symbolically, the two alignments seem to confirm this in that they are associated with the two innermost beams and the bluntly pointed feature at the top of the spaceship.
With regard to the non symbolic context, the four white beams may be four transporter beams by which it is possible for living entities of the advanced interstellar civilizations to be transported between the surface of a celestial body, such as the earth, and a spaceship located above. These four white beams, it is believed, represent the actual transporter beams of the spaceship and are not a symbolization of these beams. The transporter beam of a spaceship probably is operated by the living entities aboard the spaceship. The beam, itself, it is believed, is comprised of two kinds of mystical particles. These particles possess properties that are different than material particles. The former originate in the mystical realm-a continuum of the creation that has not yet been discovered by man. The latter originate in the material realm of the creation, more specifically, the matter universe of the material realm-a continuum that man calls the universe. One of the mystical particles employed in a transporter beam may be the same mystical particle that is employed in the antigravity apparatus of a spaceship. This apparatus enables a spaceship to defy gravity. The writer refers to this particle as an antigravity photino. Inspired sources reveal that the antigravity photino is produced in a processing facility that subjects the normal photino to a strong magnetic field. The result is an antigravity photino. The latter is believed to possess an electrical (?) charge that may be either positive or negative. It is possible that only positively charged antigravity photinos are used in a transporter beam. The reason for this is that a second mystical particle may be employed in a transporter beam, and this particle possesses an electrical (?) charge that is negative. This particle is called by the writer a selectron. The opposite charges of the antigravity photino and the selectron, it is believed, cause the two to attract and adhere to one another. This, of course, would neutralize the electrical (?) charge that each normally possesses and would make it possible for living entities and objects to be transported within the beam without being subjected to an environment that possessed an electrical (?) charge.
In addition, because selectrons are bosons, a transporter beam may be capable of organizing its particles "in phase," much like the photons of a laser, which are bosons, also. If so, then the antigravity photinos may simply follow along "in phase" because they are bound to the selectrons. The laser-like characteristics of a transporter beam may explain the beam-like appearance of the four white beams that are associated with the spaceship in the photograph. The cause of the white light associated with the four beams projected by the spaceship is not known, for certain. This light may be the result of the antigravity photino, the selectron, both acting in concert as particle pairs, or may stem from another cause, altogether. A concentration gradient of antigravity photino-selectron particle pairs may exist within the transporter beam, also. This concentration gradient may make it possible for living entities and objects to be transported within the beam as a result of differences in the strength of the antigravity force present at different locations within the beam. The strength of the antigravity force at these locations may be proportional to the number of antigravity photino-selectron particle pairs that are present at these locations within the beam.
In conclusion, we have attempted to understand the symbolic and non symbolic features present in this UFO photograph. In the process, we also discovered that this UFO photograph is an inspired source. Because the symbolism of an inspired source is "created" by the Creator, and the latter is omnificent, omniscient, and omnipotent, it is possible for it to have many contexts and layers of symbolic meaning. Although we have commented on some of these layers of symbolic meaning, we did not arrive at any conclusions concerning the reason that the operators of the spaceship in the photograph deployed four transporter beams (if that is what they were), other than to state that these may symbolize the four advanced interstellar civilizations that serve the Creator. However, it is notable that the spaceship and the four white beams associated with it are all that is depicted in this UFO photograph. The remainder of the photograph is black, which is to be expected of a photograph that was taken at night. Is it possible this blackness, in association with the spaceship and its four white beams, represent yet another symbolic context and another message for man at this time in his history? Perhaps, metaphorically, when darkness and despair visits man in this generation, whether this be individually or collectively, angels-material angels-will appear, and by means of the transporter beams of their spaceships, be a God-sent blessing to man in that day.
Commentary: As was the case concerning UFO photograph 1 of 5, a relationship is believed to exist between UFO photograph 2 of 5 and the four other UFO photographs in this study. Once again, one aspect of this relationship, it is believed, concerns chronology. In one context, the darkness referred to above may symbolize a time of despair in the lives of certain people on earth who will be later called to serve the Creator. These people at some time during their time of despair may be transported aboard a spaceship by means of a transporter beam. Here, they may be prepared in some way for their future service to the Creator. When finished then these people may be returned to earth by means of a transporter beam-without any conscious memory of their experience. This transporter beam activity may have began about the time of Kenneth Arnold's sighting of nine UFOs over the state of Washington, USA in 1947, which many consider to mark he beginning of the modern era of UFO sightings. If this activity has continued to take place since that time, it is possible that it will continue to take place until the beginning of that period of time referred to in the Bible as the day of the Lord (Isa. 2:10-22; Joel 2:1-11), and perhaps even beyond and into "that day." What manner of service these people will perform for the Creator at that time is not known, for certain.
In another chronological context, the darkness referred to above may symbolize the dark and fearful time on earth that will precede the beginning of the day of the Lord. At that time, certain people may be transported from one place on earth to another by means of spaceships the purpose of which may only be known to the Creator at this time. If so, then the use of the transporter beams of spaceships involved in this activity would allow this to be accomplished safely and easily.
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